These pages list past Institute programs and its directors' presentations elsewhere. Streaming videos are available for many recent events.
Wednesday, November 2, 2011 – 7 p.m. | Mandeville Hall 103
Dr. Deborah Weissman holds the Ph.D. in Jewish education from Hebrew University. A prize-winning Jewish educator, she is currently the President of the International Council of Christians and Jews. She will address the topic of Judaism and religious pluralism. Learning to live with the Other—without stereotyping, prejudice, and, even more serious, the violence engendered by such prejudice—is an issue that may determine the very survival of the human race on this planet. What does Jewish theology have to contribute, if anything, to an exploration of these questions? Using classical and modern Jewish sources, how can Jews begin to think about believers in other religions and their beliefs?
Reflections on Eleven Years of Living on the Seam between Israel and Palestine
Sunday, October 16, 2011 – 3 p.m. | Mandeville Hall 103
Rev. Michael McGarry was recently named President of the Paulist Fathers. For the past eleven years he was rector of the Tantur Ecumenical Institute, at the southern end of Jerusalem, just north of Bethlehem. Tantur is an international center for mainly English-speaking Christian scholars to come, to study, to explore. Staffed by Palestinians, both Muslim and Christian, Tantur is uniquely located between two populations earnestly yearning for peace. Throughout his career, Fr. McGarry has worked for better relations between Christians and Jews, but his time in the Holy Land has profoundly affected his ministry, his perspective on prospects for peace, and his ideas about authentic relations between Christians and Jews. He will address both academic and real-life situations affecting Christians and Jews concerned about peace in the Holy Land and our relations in the USA.
Sunday, March 27, 2011, 5 p.m.
Haub Executive Suite – McShain Hall
Co-sponsored by the Institute for Jewish-Catholic Relations of Saint Joseph’s University, the Jewish Community Relations Council, Main Line Reform Temple-Beth Elohim, Temple Har Zion, Temple Adath Israel, and SJU’s Interfaith Task Force.
The Passover Meal, the Seder, marks one of the major feasts on the Jewish calendar. Passover is also important for Christians since the story of Israel’s Exodus from Egypt is a principal element of many Christian observances, especially during Holy Week. The Seder meal is a wonderful way for Christians to have a direct experience of Jewish spiritual life, and for both communities to rededicate themselves to a world in which slavery and injustice are no more.
The SJU Jewish-Catholic Seder is a full catered kosher meal. Participants will join in the prayers, songs, and celebration in as close to a traditionally Jewish form as possible. A limited number of seats are available for 50 Christians and 50 Jews – first come, first served – so register as soon as possible!
Tuesday, February 22, 2011 at 4 p.m. | Mandeville Hall Room 103
Rabbi Dr. Eugene Korn is the North American Director of the Center for Jewish-Christian Understanding and Cooperation. Ordained by the Israeli Rabbinate and with a doctorate in philosophy from Columbia University, he has dedicated his professional career in the area of Jewish-Christian relations and Jewish ethics & law. He served as the Executive Director of the Center for Christian-Jewish Understanding at Sacred Heart University, and was the Director of Interfaith Affairs for both the Anti-Defamation League and the American Jewish Congress. His vocation within the field of Jewish ethics and law led him to serve as the Judaic Scholar at the JCC and Federation of MetroWest (NJ) and the Director of Leadership Education and Development at the Shalom Hartman Institute of Jerusalem. He also has taught at Yeshiva and Columbia Universities.
Rabbi Korn will discuss these important questions for a theology of the relationship between Judaism and Christianity: How can Jewish theology understand Christianity in covenantal terms? Are there authentic grounds for a new theological relationship in which Jews see Christians as participating in a common covenant with them? If so, what are the boundaries of this commonality?
Responses will be offered by:
Rabbi Richard Hirsh is the Executive Director of the Reconstructionist Rabbinical Association and Adjunct Instructor of Jewish Thought at Reconstructionist Rabbincal College. His commentaries appear in the new Reconstructionist High Holiday makhzor and in A Night of Questions, the Reconstructionist haggadah. He is the author of A Guide to Jewish Practice: The Journey of Mourning and A Guide to Jewish Practice: Welcoming Children. He has authored more than 100 articles, essays and Torah commentaries.
Dr. Philip A. Cunningham is Director of the Institute for Jewish-Catholic Relations of Saint Joseph’s University and a Vice-President of the International Council of Christians and Jews. He is among the editors of Christ Jesus and the Jewish People Today: New Explorations of Theological Interrelationships, forthcoming in March from William B. Eerdmans Publishing and Gregorian & Biblical Press.
How Its Complexities Obstruct Jewish-Christian Understanding
Tuesday, February 22, 2011 at 11:30 am – 12:45 pm
Bellarmine Hall – Room 003
In December 2009, a group of about fifteen Palestinian Christians issued a statement called: “Kairos Palestine — A Moment of Truth: A word of faith, hope and love from the heart of Palestinian suffering.” It was addressed to Palestinian churches and leaders, to “Palestinian society and to the Israeli society, to the international community, and to our Christian brothers and sisters in churches around the world.” Kairos Palestine declared that “the military occupation of our land is a sin against God and humanity,” saw dialogue among Christians, Jews, and Muslims as a “sign of hope,” called for “a system of economic sanctions and boycott to be applied against Israel,” and insisted that the “cycle of violence” could be broken only “through our love, [which] will overcome injustices and establish foundations for a new society both for us and for our opponents.”
Reactions to the statement were predictable: to generalize (and there are always exceptions), evangelical Christian and mainstream Jewish voices criticized or dismissed it while mainline Protestant and left-wing Jewish voices embraced or grappled with it. The International Council of Christians and Jews became alarmed at a perceived unprecedented amount polarization and polemic erupting in Christian-Jewish dialogues. It, in turn, issued in July 2010 a “plea to all who seek interreligious understanding” entitled, “Let Us Have Mercy upon Words.”
The Institute for Jewish-Christian Relations has organized this panel to acquaint the SJU community with some of these issues. It will point to some of the historical and political complexities of the Israeli-Palestinian conflict, the impact of that conflict on the efforts of Jews and Christians around the world to achieve mutual understanding, and suggest factors that must be considered if peace is to come to this seemingly intractable and dire situation.
Rabbi Dr. Eugene Korn is the North American Director of the Center for Jewish-Christian Understanding and Cooperation, New York and Israel.
Rev. Dr. Peter Pettit is Director of the Institute for Christian-Jewish Understanding at Muhlenberg College in Allentown, PA.
Dr. Philip A. Cunningham is Director of the Institute for Jewish-Catholic Relations of SJU.
Dr. Terrance Tilley
Wednesday, October 27, 2010 | 4:30 p.m. | Campion Banquet Hall North
The Council of Centers on Jewish-Christian Relations will hold its 9th annual meeting at Saint Joseph’s University on October 27-28, 2010, hosted by the Institute for Jewish-Catholic Relations. The meeting will coincide with the forty-fifth anniversary of the groundbreaking Second Vatican Council document, Nostra Aetate.
The keynote address will be offered by Dr. Terrence Tilley, the Avery Cardinal Dulles, S.J., Professor of Catholic Theology and Chair of the Theology Department at Fordham University in New York. He is also a past president of the Catholic Theological Society of America.
Dr. Tilley’s presentation, “Doing Theology in the Context of the Gift and the Promise of Nostra Aetate,” will consider the development of Christian theologies that are non-supersessionist with respect to Judaism.
Brief responses will be offered by three contributors to a forthcoming book addressing a similar topic, entitled Christ Jesus and the Jewish People Today: New Explorations of Theological Interrelationships. The respondents are: Philip A. Cunningham (Saint Joseph’s University), Edward Kessler (Cambridge University), and Barbara Meyer (Hebrew University and Hebrew Union College, Jerusalem).
Please join us for this important anniversary discussion!
The Christian’s Call to Priestly, Prophetic, and Kingly Life; The Jew’s Call to a Life of Torah
Aldegonde Brenninkmeijer-Werhahn and Rabbi Alan Iser
Tuesday, September 28, 2010 at 7:30 p.m.
Saint Joseph’s University – Haub Executive Center – McShain Hall
Every day, Jews and Catholics seek to live out their respective covenantal relationships with God in various ways. In this evening’s conversation Aldegonde Brenninkmeijer-Werhahn will present one Catholic approach to the daily living of the Christian faith in terms of the priestly, prophetic, and kingly callings imparted by baptism, and Rabbi Alan Iser will discuss the daily living of Judaism according to various approaches to the Torah. Following their presentations, participants will compare and discuss the ideas that have been raised.
Aldegonde Brenninkmeijer-Werhahn, a resident of Brussels, Belgium, is the Director of INTAMS, the International Academy for Marital Spirituality, which she co-founded in 1989 with her husband, Hubert. Having studied social sciences (Institute for Social Sciences, Dortmund, Germany) and theology (Katholieke Universiteit Leuven, Belgium), she is the author of numerous articles on married spirituality. Intensely committed to Catholic-Jewish relations, her presentation will bring her work on married spirituality into the Catholic dialogue with Judaism.
Rabbi Alan Iser is an adjunct faculty member of the Department of Theology at Saint Joseph’s University and Villanova University. He is a doctoral candidate in rabbinic literature at the Jewish Theological Seminary, where he also received his rabbinic ordination. He also holds a M.A. in Near Eastern Languages and Civilizations from Harvard University and was formerly a congregational rabbi and a Hillel director.
Sunday, April 18, 2010 at 4 p.m. in the Chapel of Saint Joseph – Michael J. Smith Memorial on the Saint Joseph’s University campus.
A panel discussion with members of the Christian Scholars Group on Christian-Jewish Relations to mark Yom Hashoah (Holocaust Memorial Day). The panelists will relate why the Shoah has affected their academic concerns and activities. Their remarks, both personal and scholarly, will reflect on the importance for them of Jewish-Christian relations or of Holocaust research. The panel will be followed by a prayer service of memory and commitment to interfaith amity.
Mary C. Boys is the Skinner and McAlpin Professor of Practical Theology at Union Theological Seminary, New York. Dedicated to developing practical theologies and curricula to enhance Christian-Jewish relations, she served as co-director of the Lilly Endowment-sponsored “Religious Particularism and Pluralism” project with Jewish and Catholic educators. She edited the Christian Scholars Group’s volume, Seeing Jewish Anew: Christianity’s Sacred Obligation. She is Sister of the Holy Names of Jesus and Mary, a congregation of Roman Catholic women.
Katharina von Kellenbach is Professor of Religious Studies and former Chair of the Department of Philosophy and Religious Studies at St. Mary’s College of Maryland. Her work in Holocaust Studies focuses on the theological, ethical, personal and political issues raised by the perpetrators of genocide. Her research examines Christian theologies of forgiveness in light of archival records of the pastoral work of prison chaplains with imprisoned Nazi perpetrators in post-war Germany.
Björn Krondorfer is Professor of Religious Studies and the Department Chair for Philosophy and Religious Studies at St. Mary’s College of Maryland, with expertise in the Western religious traditions and particular interests in cultural studies, Holocaust studies, and gender studies. He facilitates and organizes the International Summer Program on the Holocaust and is a participating scholar of the biennial, international meetings of the Stephen Weinstein Holocaust Symposium (England).
Jean-Pierre Ruiz specializes in biblical studies and Hispanic/Latino Theology at St. John’s University, NY. Past-President of the Academy of Catholic Hispanic Theologians of the U.S., he is Editor in Chief of the Journal of Hispanic/Latino Theology and an Associate Editor of the Catholic Biblical Quarterly. A Catholic priest, he helped organize Comunidades y Convivencia, a program for Latinos in ministry, co-sponsored by the American Jewish Committee and Chicago’s Bernardin Center, Catholic Theological Union, to broaden understanding of Catholic-Jewish relations and Latino-Jewish relations.
Dr. Amy-Jill Levine
Tuesday, November 17, 2009 at 7:30 p.m.
Haub Executive Suite, McShain Hall
Amy-Jill Levine is E. Rhodes and Leona B. Carpenter Professor of New Testament Studies at Vanderbilt University Divinity School, Department of Religious Studies, and Graduate Department of Religion. Holding a B.A. from Smith College, an M.A. and Ph.D. from Duke University, and honorary Doctorates from the University of Richmond and the Episopal Theological Seminary of the Southwest, Levine has been awarded grants from the Mellon Foundation, the National Endowment for the Humanities, and the American Council of Learned Societies. She has held office in the Society of Biblical Literature, the Catholic Biblical Association, and the Association for Jewish Studies. She will discuss her recent book, The Misunderstood Jew: The Church and the Scandal of the Jewish Jesus, in which she explores how Christians often misunderstand Judaism in general, and the New Testament in particular, with the result that Jesus is torn out of his Jewish context. Likewise she criticizes Jews for having a willful ignorance of Jesus and his message, thereby promoting misunderstandings of their Christian neighbors.
Rabbi Dr. Michael Cook
Thursday, March 19, 2009, 7:30-9:00 p.m.
Haub Executive Center, Maguire Room – 5th floor of McShain Hall
Medieval and some Renaissance art routinely showed icons of the Synagogue and the Church under the figure of Jesus on the cross, accompanied by all sorts of symbols whose powerful messages were understood then but are commonly unknown now (goats’ heads, oil lamps, staffs [broken or whole], banners, chalices, crowns, the 10 Commandments and others). Scriptural characters, too, were often displayed either under the cross or in proximate settings (Jacob’s wives [Leah and Rachel], Mary, St. John, John the Baptist, Judas, etc.). Properly interpreted, all these symbol-laden works of art were heavily influential on the attitudes adopted toward Jews by the Christian masses, conditioning the mind set of millions in Europe, and possibly playing some role in allowing Europe to be caught unawares by the Holocaust.
Michael Cook is Professor of Intertestamental and Early Christian Literatures, and holds the Sol and Arlene Bronstein Professorship in Judaeo-Christian Studies, HUC-JIR / Cincinnati. He studied at Hebrew University in Jerusalem, was ordained at HUC-JIR in New York, and earned his doctorate at HUC-JIR Cincinnati. Dr. Cook’s specialty is the New Testament. He is possibly the only rabbi in the U.S. with a professorial Chair in New Testament, and has extensive expertise in the field of Jewish-Christian relations. In his latest book, Modern Jews Engage the New Testament: Enhancing Jewish Well-being in a Christian Environment, Rabbi Cook helps Jews and Christians alike to understand the issues involved in the portrayal of Jews throughout Christian history, and why for centuries the Christianity’s “good news” has been a source of fear and mistrust among Jews. His presentation will show how the medieval depictions of crucial New Testament episodes helped shape deep-seated attitudes.