Historical drama ‘A Rose in Winter’ depicts Saint Stein’s religious awakening and death at Auschwitz as a contemporary cry for universal tolerance
by Rich Tenorio, The Times of Israel
Born into an Orthodox Jewish family in Germany in 1891, Edith Stein turned toward Christianity at age 30, finding her calling as a Catholic nun. In a tragic twist on the tale of Queen Esther, Stein urged Pope Pius XI to intervene with Hitler on behalf of the Jews, but was herself ultimately deported to Auschwitz by the Nazis, where she died at age 50 in 1942.
She was named a patron saint of Europe by Pope John Paul II in 1998.
Catholics should lead the response to “displays of negativity and violence” such as the recent synagogue shooting in California, according to one local expert.
Professor Philip Cunningham of Saint Joseph’s University in Philadelphia said that “Christians, and Catholics in particular, have a responsibility to communities” who have historically been targeted by discriminatory rhetoric and actions. “We’ve got to be really vigilant about this,” he said.
Cunningham, a Catholic, is director of the school’s Institute for Jewish-Catholic Relations (IJCR). Founded in 1967, the IJCR is the oldest university center of its kind in the U.S. created in response to the Second Vatican Council’s call for increased interfaith dialogue.
The institute, which hosted an April 7 interfaith Passover seder, has organized an interfaith service of solidarity that will take place on Tuesday, April 30 at 5 p.m. in front of the Chapel of Saint Joseph on the Saint Joseph’s University campus.
by Steve Brown, The Times of Israel
In 1981, I spent 10 weeks on a traveling fellowship in Europe while in architectural school, fulfilling the very loose directive to go forth and draw. It is a very different notion of travel to sit, draw and think about why and how the choices were made that shape our world. Psalm 115:8 says “Those who make them will become like them”. The things we make not only tell our story but also change us. I began to understand these designers’ intentions, whether to tell about discovery, hope and faith, or of despotism, or a mixture of each. My sketches from the interior of Notre Dame have a note in the margin that says “extremely dark in here”, partially because the ancient stained glass windows, darkened by the soot of the industrial revolution, were yet to be refreshed in a renovation in the nineties, but also from the even darker history captured in Notre Dame’s portals.
I thought I was going to see a tale told in stone, a new form of urbanism, not shaped by walled protections from marauders but a spiritual building placed at the center of a city, and of the use of architecture to tame gravity to open a sacred space to luminous inspiration. Certainly all of that was to be found, but tainted by the crushing animus of the builders of the Cathedral of Notre Dame towards Judaism, which was prominently declared in the statuary of the church’s main portal. Framing the central portal are two larger than life statues of women named “Ecclesia” (the Church) on the left and “Synagoga” for which no Latin scholarship is required, on the right. “Ecclesia” stands proudly, the scepter of a ruler in her hand, a crown on her head, a royal chalice in her right hand. “Synagoga” is portrayed with a menacing bare fanged snake wrapped around her head, blinding her. In her hand are the tablets of the law, falling from her grip. Her head is bent and a crown is crushed at her feet. The designers of the church meant you to understand this message though few visitors today decipher this literal and figurative “handwriting on the wall”. Judaism was represented as crushed, blinded, defeated. This was meant as a religious statement as well as a legal construct.
[Published in the Vatican newspaper, L’Osservatore Romano, April 18, 2019, p. 1.]
By Abraham Skorka*
The identity of the Jewish people is determined by everything that happened to our ancestors in Egypt: their process of liberation by God, their wandering through the desert, and the revelation and bestowal of the Torah at Sinai.
These events are invoked in Judaism’s daily prayers because they enshrine the heart of Israel. The priority of freedom, the dignity of the individual, and the spirituality of Jewish culture is powerfully grounded in the celebration of Passover, in Hebrew called Pesach.
The biblical text itself prescribes that year after year the descendants of the Children of Israel must recreate the dinner their ancestors ate in Egypt on the eve of their liberation. Just as on that night thirty-three hundred years ago, so too today one finds on the Passover table unleavened bread and bitter herbs. Parents pass on to their children this story and its moral lessons about human dignity, which each individual must uphold and sustain.
More than 100 area Catholics, Christians and Jews joined to celebrate the common origins of their respective faiths at an April 7 Passover seder hosted by St. Joseph’s University.
The gathering was organized by the school’s Institute for Jewish-Catholic Relations (IJCR). Founded in 1967, the IJCR is the oldest university center of its kind in the U.S. created in response to the Second Vatican Council’s call for increased interfaith dialogue. Additional sponsors of the seder included the Jewish Community Relations Council of the Jewish Federation of Greater Philadelphia, Main Line Reform Temple Beth Elohim and the American Jewish Committee.
On Sunday, April 21, Christians around the world will observe the most significant holiday on their liturgical calendar: Easter, the celebration of the resurrection of Jesus Christ. At the same time, as is often the case, those in the Jewish faith will be in the midst of celebrating a major holiday in Passover, the eight-day commemoration of their ancestors’ liberation by God from slavery in Egypt.
The intersection of the two holidays is far from a coincidence, according to Philip Cunningham, Ph.D., co-director of Saint Joseph’s Institute for Jewish-Catholic Relations (IJCR).
On the NBC-TV 10 news program “10 @ issue,” Journalist Erin Coleman interviewed Rabbis Abraham Skorka and Ruth Sandberg on the need for interreligious dialogue to address hate crimes. Rabbi Skorka is SJU University Professor and Rabbi Sandberg is a Professor at Gratz College and an Institute Board member.
Watch the video HERE.
On Saturday, October 27, a gunman walked into the Tree of Life synagogue in Pittsburgh and opened fire, killing 11 congregants and wounding several others, including four responding police officers.
If that day, which is now considered the deadliest attack against the American Jewish community in history, had been a singular event, it would be bad enough. But according to data released a month later by the FBI, anti-Semitic attacks — harassment, vandalism, intimidation and physical violence — rose by more than a third in 2017 and accounted for more than half of religion-based hate crimes that year. The trends look bleak enough for many to consider that the tenor of relations between Jews and people of other faiths in America is irreparable.
Rabbi Abraham Skorka understands the difficulties, but he sees a hopeful path forward.
By Janet Perez and Liz Spikol
International, national and local Jewish communities are condemning last week’s white supremacist attack on two New Zealand mosques that killed 50 people and wounded dozens.
The attacks took place in the city of Christchurch at the Al Noor Mosque and Linwood Mosque during March 15 morning prayers. The “worst act of terrorism committed on our shores,” as New Zealand Prime Minister Jacinda Ardern characterized it, was allegedly carried out by a 28-year-old Australian national who’d penned an 87-page manifesto filled with anti-immigrant and anti-Muslim rhetoric.
The response from Jewish organizations came swiftly.
“This attack on a Muslim community at prayer is an attack on the sanctity of life and tears at the fabric of society,” said the Jewish Federation of Greater Philadelphia, in a statement. “We stand together with the Muslim community to denounce and oppose violence, hatred and bigotry in all its forms.”
The Board of Rabbis of Greater Philadelphia also released a statement, signed by board president, Rabbi Joshua Waxman. (more…)
On Monday, March 18, 2019, approximately 125 members of the campus and neighboring communities gathered at the sculpture of “Synagoga and Ecclesia in Our Time” to remember the fifty Muslims who, while at prayer, were victims of a gunman at two mosques in Christchurch, New Zealand on the previous Friday. The Institute for Jewish-Catholic Relations was one of several campus organizations that organized the service.